Category Archives: Islam

The Meaning Of Breakfast

It’s the month of Ramadan – the month in which the Quran was revealed and the month in which we have been bound to fast for the entirety of it.

Don’t worry, we don’t fast non-stop the whole month – just from dawn to sunset.

Have you ever tried going a day without food?

Years before I chose Islam, I tried a juice fast one day (where all you consume is fresh juice – no solid food).

I couldn’t make it through half the day! I never tried it again.

But things that are difficult outside Islam, become easier within it. Like giving up bad habits, or in this case, fasting.

In reality, everyone fasts… but throughout the night, while they sleep.

That’s why breakfast is break-fast!

That’s almost exactly what fasting is in Islam, except in Islam it is done during the waking hours – the consciousness is an important part of the experience. As is developing willpower over one’s desires, gratefulness toward the Provider of our sustenance as well as appreciation and mercy towards those who struggle to survive against famine and poverty.

So, while you may fast every night and break your fast in the morning, you are missing out on the many benefits you could be reaping had you fasted instead throughout the day!

When fasting, one abstains from what is not only lawful (halal) but also necessary for survival – food and drink.

The benefits are many, but I will list a few here for you to consider, to give you a glimpse and hopefully an appreciation you may not have had before.

First, fasting in Islam is an act of worship – and it’s nothing new or strange. It has long been a part of the way of life laid out by our Maker practiced and taught by previous prophets such as Moses and Zacharia:

“O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become of the righteous (those who have taqwa) -“ (Quran 2:183)

Let me explain to you what worship means, because the definition of worship in Islam is broader than you might think. Worship isn’t just rituals; it encompasses every aspect of life. Worship in Islam is doing anything that is pleasing to God (which we can only know via His revelation to us; His relating and describing to us what is acceptable and pleasing to Him) and abstaining from that which He has forbidden – that which is not pleasing to him of our actions.

So in Islam, smiling at a person is an act of worship. Not lying is an act of worship. In this case – the case of Ramadan, fasting is an act of worship.

As with all acts of worship in Islam, the benefits are plentiful and manifold.

The main reason for fasting, as God explained for humanity in the Quran, is to attain taqwa – which is an arabic word with a rich meaning that entails God consciousness (remembering God and aligning one’s actions with the purpose of life on earth- remembering God in every action). This acts as a shield for the person who has it, that protects them from the harmful pitfalls and diversions of life.

So we do it to gain greater consciousness of God, which helps us live better, more successful lives.

Ramadan is like a leg-up. Throughout the year, we might be progressing slowly, or even backtracking, but Ramadan helps the individual who takes advantage of it, make a leap of progress in a relatively short time.

By no means is it merely abstaining from food and drink, by which one can attain this spiritual benefit and increased closeness to our Creator – The prophet Muhammad reminded us that God is not in need of our fasting and that it is virtually pointless if we do not also abstain from false talk and other bad behavior. (Bukhari,Muslim)

He also said: “Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except fatigue” (Darimi).

And so we are warned not to be of those who only get hunger and thirst out of fasting, but to strive for broad self discipline and that greater God-consciousness.

There is the spiritual side, the self-discipline side of it, and believe it or not, there is also a physiologically beneficial side to fasting as well!

Scientific studies in animals and humans show that fasting is largely beneficial to physical health. It promotes stem-cell regeneration, boosts immunity and helps slow the proliferation of cancer. There are many articles you can research on this but here are two for you to take a look at if you are interested:

http://www.medicaldaily.com/fasting-may-improve-immune-system-health-during-aging-process-chemotherapy-patients-may-also-benefit

http://articles.mercola.com/sites/articles/archive/2014/06/14/intermittent-fasting-longevity.aspx

So next time you eat breakfast in the morning, think about those of us who break our fasts at sundown.

What do you think it would be like for you if you were not to eat or drink all day?

A Day In The Life

It’s late Sunday night. My whole family is asleep, even my husband. He’d been up since the dawn prayer.

Not me; I was so tired this morning, I fell right back asleep after we prayed

together

before the sun peeked over the horizon.

Then I woke up to my children climbing over my back. I heard the tick, ticking of my husband’s fingers typing away at the desk near the windows.

The morning light poured into our home.

My youngest, just two, was near my head whining:

mooooommmmaaaaaa, mommmmaaaaa, I want milkeeeeeeeee…

My husband rubbed my sore back so I could get up and start the day.

It’s Sunday, so no rush…

So I ran to the grocery store, our littlest in tow. She loves to drive the car affixed to the shopping cart, as I whiz through the aisles.

I love going shopping without all five of my children with me.

As I cooked breakfast, I listened to the Quran.

We had bagels and scrambled eggs. I got an extra large coffee to make up for not having any yesterday.

I had several meetings with my business partner, who is also my husband. We have a lot of work to do.

My oldest daughter was so excited that her friend was coming over today, until we got the unpleasant news of cancellation. The rest of her day was spent fighting back tears of disappointment. She’s eight years old.

I have a bunch of plants I haven’t been able to finish planting in our garden. I attempted it today but decided to take a few nature photos first and before I had a chance, I was graced with a visit from my neighbor, who I haven’t chatted with in some time.

Meanwhile my two oldest children were working out how to assemble some drawers for a closet system we are installing in the master bedroom. They did a pretty great job considering I was busy talking most of the time while they put them together.

When I went inside, I noticed a bucket filled with water near the kitchen sink with some Lily of the valley flowers in it. A torn note nearby said: for Mommy, from Ibrahim. That’s my son’s work, he’s so thoughtful like that.

I tried repeatedly to comfort my daughter who’s friend couldn’t come; while I made peanut butter and jelly sandwiches, the food of choice for my son, fourth in line, who is almost four.

They devoured their sandwiches and ran outside to play. All but my oldest. Emotional.

While my husband and I held yet another discussion, my 5 year old daughter got a nasty cut on her toe. Several rounds of bandaids, peroxide, and hugs followed.

We break for prayer.

It turned out that my poor baby with the cut toe fell asleep before my lasagne was ready and kept on sleeping right up until bedtime, until now.

I remembered when I had fallen asleep so early as a child and how it didn’t affect anything. No matter, no responsibilities…..

So we sat down to dinner together minus one. As our five year old slept, our two year old entertained the rest of us. She talked at the top of her lungs in her deep-for-a-two-year-old voice, about birds and balls and all sorts of baby talk that had the other three children in uproarious laughter. My oldest momentarily forgot her boredom as she enjoyed her sister’s antics.

Normally neither my husband nor I would tolerate such ill manners at the table, but tonight it was sweet and we just smiled and watched them. Their beautiful, innocent faces giggling and bright.

There was an amazing accomplishment at dinner. Zak, the PB&J eater, was coaxed by his older brother into eating a copious amount of green beans. Believe me, that is worth writing down.

After everything was all cleaned up (well, almost) and the kids were all changed and teeth were brushed, I sat down at my desk and did some more work (the kind I love to do) and now here I am, recapping an average day for you.

Being Muslim doesn’t make my life strange, or my days much different, but it does add a few things:

Five times today my husband and I (and some kids here and there) stopped everything and stood to pray, trying our best to clear our minds of all of life’s clutter and to focus on the source of life; One greater than all the world and it’s trappings.

Reorienting ourselves, remembering what it’s all about, and how temporary it all really is.

We took the time to be close to our Creator, in gratitude and in need. In need of His guidance, His help. Humbling ourselves before Him with our foreheads on the floor.

In between the prayers I got angry at my daughter, who was crying and crying and complaining of boredom, but I remembered how the prophet Muhammad said, “Don’t get angry.” and he taught us how to minimize it.

I’m not always good at that, so when I lost my patience and yelled at my kids for not cleaning up, though I had asked several times – I thought about how they have been entrusted to me by the Owner of everything;

They are not mine, but His – and my responsibility is to treat them with care –

so I asked for His forgiveness.

When my son was talking about another boy in his class, who he thinks has really great behavior (something my son struggles with) I encouraged him to say a prayer for him, that his friend would be increased in goodness and granted success. I reminded him, that the prophet Muhammad said that when we say a prayer for someone else, an angel makes that very prayer for us. Encouraging him to wish good for others, so that it could also increase the good he receives.

When I kiss my kids good night, I remind them to sleep with remembrance of their Maker.

I wish them peace as I turn off the lights.

I’m tired now. My husband has just reminded me about how tired I was this morning. I should go to bed.

As I do, I will remember God and I will remember death. I’ll ask Him to help me be better tomorrow, to get up on time to stand in prayer,

before the sun peeks over the horizon.

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Muslim Man Gives Needy Bus Rider The Shoes Off His Feet

“Muslim Man Gives Needy Bus Rider The Shoes Off His Feet And Walks Home Barefoot — Because There Is Good In The World”

This is the title of an article on the Huffington Post that recently has stirred up quite a frenzy of comments.

Some commentators were moved by the article such that it restored their faith in the goodness of humanity, while others were filled with anger and slung hateful accusations.

The good reactions were because a man gave up his shoes, in kindness.

The hate and anger? Because he was a Muslim.

When I read the article I understand the man’s actions and that his choice to give someone his shoes and walk home barefoot was due to his Islam.

The Quran and the tradition of the Prophet Muhammad readily encourage doing good deeds. We are encouraged to help the needy and downtrodden, to plant vegetation that could provide food for people and animals, to smile and be kind to others, to remove obstacles that could cause harm from the roads*…

Now, that’s not to say someone who is not Muslim would not do the same exact benevolent act. Of course, people from all faiths and with no faith, do good deeds.

Most of the commentators who were offended by the article objected that it was mentioned that this man was Muslim. Some even displayed their own good deeds as proof that you don’t need Islam, or even religion to be kind and care for humanity.

To a Muslim though, I would argue that it’s obvious why his religion was mentioned.

First, and this may be the reason behind the Huffington post’s choice, is because it is true that when a Muslim does an atrocious act, the religion is always mentioned (even though the act is most often unrelated).

If a Christian bombs an abortion clinic, or the World Trade tower, his religion is not overtly mentioned, yet if Muslims do it, (even if they were partaking in prostitutes and alcohol the night before, as was reported about the 9/11 hijackers** – something so far removed from Islam that the Prophet muhammad said that while a Muslim engages in an adulterous act, they are not a believer, and their faith does not return to them unless they repent***)

It is always made known that the perpetrators were Muslim.

I wonder if articles about Muslims doing terrible things ever get so many complaints about the fact their religion was mentioned. I don’t think it happens to the degree it happened here, if at all.

And that’s really not fair, because giving up one’s shoes for a needy person who has none, is directly related to and highly encouraged in Islam, while killing innocent people is strictly forbidden, even during war****.

Let me reiterate: killing civilians- noncombatants- women, children, the elderly, is forbidden to those who believe in Islam, even during war declared between two valid states.

So why is it okay to relate murder and violence with Islam, but not acts of kindness?

Because to a large degree the public mind has begun to relate atrocity, violence, hate and uncivilized behavior with Islam.

For people like me, this is deeply disconcerting. We truly have an uphill struggle when it comes to explaining the truth about Islam when so many people already think they know based on media misrepresentation.

A large portion of comments on this article disregarded the man’s kind act in giving away his own shoes, walking home barefoot in the rain and joked that there must have been bombs in them…. really?

I was so happy to see this article. It’s a relief, a breath of fresh air for those of us who know what Islam really is.

This is the first time that I have seen it actually represented correctly in the media.

You can read the Huffington post article below. I am interested in your thoughts about it as well as the comments.

Below that you’ll find a link discussing the very un-Islamic behavior of the alleged 9/11 hijackers, followed by an article outlining some of the rules of war in Islam. You’ll find that the rules are much more strictly merciful than probably any military that exists today, including our own.

 

Read the article here:

http://m.huffpost.com/us/entry/5193093?ncid=fcbklnkushpmg00000063

 

*Abu Hurayrah narrated that the Prophet said: “Iman (faith) has more than 70 branches. The most excellent among these branches is the saying of “Laa ilaaha ill Allah” (there is no God but The One God), and the smallest branch is to remove an obstacle from the road. And Haya (modesty) is an important branch of Iman.” (Sahih Muslim)

Charity/smiling is charity: http://www.islamawareness.net/Hadith/htopic_charity.html

**9/11 hijackers: http://www.911myths.com/index.php/Atta,_alcohol,_strip_clubs_and_drugs

***Hadith – Sahih Bukhari 8.800B, Narrated Ikrima from Ibn Abbas

God’s Apostle Peace and blessings of Allah be upon him said, “When a slave (of God) commits illegal sexual intercourse, he is not a believer at the time of committing it; and if he steals, he is not a believer at the time of stealing; and if he takes intoxicants, he is not a believer at the time of taking it; and he is not a believer when he commits a murder.”‘Ikrima said: I asked Ibn Abbas, “How is faith taken away from him?” He said, Like this,” by clasping his hands and then separating them, and added, “But if he repents, faith returns to him like this,” by clasping his hands again.

**** Military jurisprudence in Islam:

http://en.wikipedia.org/wiki/Islamic_military_jurisprudence

The Real Reason to Hate Islam

Islam has pretty much always had haters. Every prophet we know of had adversaries.

Some well known examples are Noah and Jesus. Both had plenty of detractors in their times.

The thing is, the haters hated the message for the right reason; because of its core belief:

There’s nothing worthy of worship except the One and Only God.

In previous times, some didn’t like the idea of change, of leaving the “traditional” religions of their forefathers.

Some were profiting grandly from idolatry, as was the case in Makkah at the time of the prophet Muhammad.

Others did not like that they should shift their attention from profiting at others’ expense to instead humbly devote themselves to One more worthy.

Still others didn’t accept the concept that they would be accountable for their actions being in accordance with a purpose for their existence.

Whatever the complaint, it went back ultimately to the belief in and service of One Eternal Creator and Sustainer who has absolutely no partners.

Prophets were killed and threatened.

Ridiculed.

The prophets weren’t hated for the reasons people claim to hate Islam today.

The contemporary complaints are divorced from Islam itself. They all have solid rebuttals and evidence that proves the complaint baseless and inappropriate.

Islam does not condone or promote:

Terrorism
Murder
Violence
Domestic abuse
Pedophilia
Racism
Oppression
Lying/cheating
Smelling bad
Being dirty
Worshipping anything in creation such as the sun, the moon, people, black boxes etc.

And whatever other false accusations are flying around. In fact quite the opposite.

So if you want to hate Islam, hate it because it calls to the recognition, appreciation and service of the One God, who created all that exists. Because that’s what it’s all about.

Otherwise it’s simply not Islam you hate.

And if you don’t have a problem with calling to serve and acknowledge the One Creator of all creation, then you don’t have a problem with Islam.

Period.

I Was Born Muslim

Did you know everyone was born in a state of Islam?

It’s true.

I didn’t choose my gender… did you?

I didn’t choose my eye color or hair. I didn’t choose my country; my family, my language.

I was born in submission. I was born a Muslim.

We all were.

But humans only remain in the state of natural Islam for a short time until our free will kicks in; Then it’s up to us what we do and what we believe.

You were taught to be a Christian, or a Jew, or an Atheist, or a Hindu, or a Buddhist or whatever you might have been as a child. 

I used to go to Catholic church, because my family is Catholic.

But we all have had a spiritual spark embedded in us. Kind of like a homing feature.

It’s our intrinsic spiritual and moral disposition. In Arabic, it’s called the fitrah.

It is the reason why some  people search for truth. They know there is something more to this life.

Do you remember wondering?

You probably had all kinds of big questions, like:   Why are we here?   What’s the purpose of life?   How do we know if we are doing what we are supposed to be doing?   What happens when we die?   Why is there suffering?   What is reality?

Does God exist?

In some though, especially after time passes and questions go unanswered, that spark can be completely buried and forgotten.

There are other tools and evidence that support the fitrah though; if we are willing to look.

My unique fingerprint is a sign.

Snowflakes, fruits, the sun and the moon are all signs.

When I look in the mirror at the features I didn’t choose, I remember where I came from.

As I age and begin to notice, that the lines on my face don’t disappear after I smile anymore;

I remember where I am going. 

Freely choosing to submit to the guidance provided by our Maker is like following the instruction manual for a machine. It doesn’t make any sense to use a refrigerator as a bookshelf or a computer as a chair.

I would’t use my lawnmower on my hardwood floor or my vacuum in my garden.

Following the guidance is like that. Using your existence for it’s purpose.

The sense of relief that comes with that is indescribable.

When you align your will with the supreme will of the one who designed us, you accept that you have curly hair, or brown eyes. You realize you couldn’t have been born to be a little taller or more attractive. You are supposed to be just how you are.

You then focus on the things you can control: choosing between good and bad actions, using your time wisely.

You can stop fighting what can’t be fought.

And the link between the two involuntary submissions: birth and death, is complete.

It’s the only way to make the transition from one, to the other

in peace.

Common Ground

This is a message especially for Jews and Christians.

There is a line in the Quran that Muslims have been instructed to share with you. It is simple and clears up so much confusion, misunderstanding and provides common ground. I think it can help us be better neighbors:

“We believe in that which has been revealed to us and revealed to you. Our God and your God is one (the same); and it is to Him we submit.” (29:46)

All of us: Jews, Christians and Muslims, can agree we believe in The Creator.

Similarly, we can agree that we believe in and revere the prophet Abraham (Among many others in fact).

“Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to God]. And he was not of the polytheists.”(3:67)

He worshipped only the Creator, ascribing no partners to Him. The example of Abraham is mentioned often throughout the Quran. His way of life was submission to the Most Merciful. That’s Islam.

This is food for thought.

Muslims believe in all the prophets including Moses and Jesus. Where do our differences lie? Has God not provided a consistent message from the beginning of humankind’s sojourn on Earth? Shouldn’t all of us be striving to emulate Abraham?

The Quran says:

“The Messenger (Referring to Muhammad) has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in God and His angels and His books (including the original Torah and Gospel) and His messengers, [saying], ‘We make no distinction between any of His messengers.’ And they say, ‘We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.'”(2:286)

The way I see it, there is no reason to fight or to hate.

So when you see a Muslim, remember, they worship the same God as you. The one who created all of us. They believe in your prophet, be he Moses or Jesus. They Believe in Abraham, Noah and Adam.

 

I welcome your thoughts.

 

 

 

 

They’re speaking Muslim!

One reason Islam might seem unfamiliar is due to the preference and tendency of Muslims to use Arabic words and phrases- even amidst an otherwise English conversation.

If you were standing in line near me at the grocery store let’s say, and my cell phone rang, you’d probably hear me answer it and say, “assalamu alaykum! How are you?”

When my friend asks me how I’m doing, I’ll probably answer, “alhumdu lillah! I’m fine!”

Then I might let them know I’m busy and say, “I’ll call you back, insha Allah.”

So why does someone like me, who only speaks English need to mix Arabic and English when I speak?

Good Question.

Well, I don’t have to and I’m not trying to alienate you. There are reasons I choose to, though.

If I am speaking to a person who is not Muslim I will most often either translate those very same phrases or I leave them out altogether. (I still say them in my mind though!)

Some things just sound weird in English to me. I love the meanings of them, but that’s because I understand those meanings through the perspective given in the teachings of Islam.

Imagine if every time I met you, I was like, “peace be upon you.” or “May peace be upon you, and the mercy and blessings of God.”

It’s not a part of our social culture, therefore it is strange to our ears.

The only familiarity American Christians might have with this greeting is from church, when the priest says to the congregation, at a ritual aspect of his sermon,  “Peace be with you” and the people respond in unison, “and also with you”.

The meaning is lovely if you think about it, but when when I had to say it in church, it felt unnatural for me. Many other sayings and actions especially of the priests and clergy just didn’t resonate with me and felt strange at the time. It made me feel uncomfortable. I think it was really because those concepts were so divorced from the speech and meanings of everyday life.

We weren’t taught much about the practicality of religion and the origins of such phrases; causing them to feel alien and artificial – it was never common practice to greet one another in that way.

In Islam, everything we do has a clear reason and/or proof behind it. So we know exactly why we say “peace be upon you” when we meet one another, we also can learn the in-depth precise meaning of the word “peace” which is “salam” in arabic.

The meanings of “salam” and “peace” can actually have slight differences. Arabic words tend to be rich with meaning, so when I say “salam” that is more clear and accurate as opposed to saying peace. Make sense?

So, for example, this particular greeting, “peace be upon you” is actually as old as humanity. There’s a good reason priests say it in their sermons, and you’ll find orthodox Jews and the Jews who live in Israel all greet one another saying “shalom” which means salam, which means of course, peace.

It was the greeting taught to Adam as soon as he was given life and it has remained a part of God’s guidance ever since then. For most (Non-Muslim) English speakers it has been lost and we are no longer familiar with it, outside of church.

The meaning is extraordinarily beautiful and it needs to really be said and practiced with sincerity in order to be fully appreciated. When you meet someone or address someone with “peace be upon you”, you are beginning by saying a prayer for them and their general wellbeing. You are also indicating and reminding yourself that your dealings with that person are peaceful and that you wish good for them, not harm.

How you proceed after that should be in line with that intention, if you are conscious of what you have said and you meant it.

It’s lovely; anyone who believes in God might appreciate a prayer like that being made for them as a greeting, but functionally, in English at least, it is awkward. That’s why I say it in Arabic to my Muslim friends and that’s why I don’t even say it when I’m not speaking to a Muslim person.

So let’s take another example, the word God. In a previous post I explained the meaning of the word “Allah” and that it is interchangeable- to a degree- with the word “God”.

But god is different in that it can be changed to be plural: gods.

It can refer to something entirely other than the Creator of all that exists: “He made wealth his god.”

There is no scripture stating that God’s name is… God.

So it doesn’t feel right to me. The meaning is there; enough to use the word God to serve a purpose of communication, but if I am speaking to another Muslim, of course I will choose to use the name Allah.

Linguistically, you can’t say “He made wealth his Allah.” You would say instead, “He made wealth his ilah.”

Ilah (ee-lah) is something worshipped, very similar in meaning to the word god.

God (Allah) chose Arabic for His final revelation to mankind. Once you get a little familiar with Arabic, it becomes clear why. It’s extraordinarily expressive and rich with meaning, and in spite of what one might think, it’s actually very easy to learn.

In Islam, there is a big focus on remembering God. We have things to say and do all throughout every day to keep our Maker and our purpose in our minds at all times. 

We have been instructed in the Quran, for example, never to say we will do something in the future, except if we add to it, “insha Allah“. (Quran 18:24)

Insha Allah means: if God wills, or God willing. That’s a phrase many people still use today, especially practicing Jews. So unless I am speaking to a Muslim person, I will say “God willing.”

But if you and I are talking and I say, “I am traveling tomorrow, God willing.” Is it immediately clear to you what I mean by that?

Finally, I will explain one final saying that I mentioned in the beginning of this post because it is very common: alhumdulillah (al-hum-do-leel-lah)

Now if I were to translate this into english it’s not even really possible with a couple of words. When we say alhumdu lillah, we are praising God, ascribing perfection to Him, and indicating that He is most worthy and deserving of praise and gratitude. Not only that, but also that He is The Owner of praise and perfection.

So imagine if you ask me how I am doing, and I say, “I am well, All thanks and praise are due to God and He is most deserving of it. The perfect, The Owner of praise.”

I think in our culture, in our English language, it seems a bit much. I don’t expect anyone who’s not a Muslim to get it.

So that’s why we use Arabic.  I hope I haven’t bored you with lots of technical talk, but I do want to open doors of understanding.

If you keep this in mind, at least you may not feel so uncomfortable if you happen to be on line in the grocery store, next to a Muslim who gets a phone call.

Islam: A Way Of Life

The word Islam is not just the name of a religion: It is a state of being and a way of life.

If you think about most other religions you know of, you will find that the name “Islam” is quite unique.

For example: Christianity is named after Christ. Judaism is named after the tribe of Judah. Hinduism is a word related to location.

Islam describes the state of being it entails. It can be translated as “surrender” or “submission” but really the arabic word Islam is too rich to translate into a single word.

Islam comes from a root word that denotes both peace and submission or surrender. In our context it means submission and surrender to God and His Will. It implies that one does so peacefully, in a peaceful state, as well as indicating that peace is attained through this submission.

A Muslim is one who does Islam. It’s the active form of the word. It could be translated as “one who submits to God” or “Submitter”.

So really when we say Muslim that’s what it means, we are just speaking arabic. Really in english I’m a submitter, but the word Muslim is common enough that I will continue to use it for my purposes here.

What we believe in Islam, is that God created the first humans, Adam and Eve. They were placed in paradise; The Garden of Eden. They were given a test: Everything in paradise was for them except one small thing. A single tree was forbidden to them.

Well, of course they made the mistake and disobeyed God, but that was merely the precursor for life on Earth. That mistake set the ball rolling, so to speak.

Adam and Eve were sent down to Earth where they were to live, reproduce, and die. But God did not leave them alone.

In their remorse over their disobedience, God Himself taught them how to ask forgiveness. He also promised not to leave them without guidance and told them:

“when guidance comes from Me, then whoever follows My guidance, they will have nothing to fear, nor will they grieve.” (Quran 2:38)

All that was setting the stage for a greater test: life on Earth.

Adam received revelation from God, and he submitted to that guidance and followed it. He was a submitter. He was a Muslim.

After Adam, God bestowed the prophethood on many, many more throughout the ages. Some of the names of God’s prophets and Messengers are mentioned in the Quran. Some of them are : Noah, Abraham, Isaac, Ishmael, Jacob, Lot, Aaron, Moses, Solomon, David, Jonah, Jesus the Messiah.

Sound Familiar?

We are taught all of them were given guidance from God. Some were given revelation, such as the Torah which was given to Moses and the Gospel given to Jesus.

All of them taught people to follow God’s Guidance-to submit to it.

That’s Islam.

Every one of them was a Muslim and no one can say they weren’t – because a Muslim is simply one who submits themselves to God. One who follows God’s guidance for success in life.

So we are just continuing along the path set for us from the beginning. God promised to send us guidance. He gave us the solace of knowing that if we are to follow His guidance, we won’t have any fear, we won’t live in grief.

And that is truly the gift of Islam.

Muslims Don’t Fly

Think about food.

Many of us know what’s good and what’s not, but there are still times we just “can’t help” having that cake, or ice cream, or hot dog.

Other people simply eat what they want. They might not even think too much about whether or not that food is good for their body.

Then there are those people who realize the relationship between what they eat and their overall health.

They research, study and even do their best to implement what they learn, with determination to take excellent care of their bodies. These are often the most successful, health-wise. They are also the fewest.

Islam has the perfect recipe for excellence. If one follows it diligently it will positively impact all aspects of the way they live, no doubt.

It encourages kindness, moderation and a real connection with our Creator. It not only fosters spiritual health, but also physical as well as social health and well being.

Almost all creatures in the universe naturally live according to their programming. They do what they are meant to do.

Take angels; they are intelligent creatures, yet they do not deviate from their purpose and nature. They obey God.

Humans on the other hand….

Well, you already know humans are nothing like angels.

Muslims are no different. We’re still human!

Some are born in a Muslim family, but never search to learn about the purpose of life, how to know God, and the difference between right and wrong according to The One who created them.

Some are like the person who wants to eat healthy, but they frequently give in to their desire for potato chips.

They know they should be good, but it’s just so hard!

Then there are the others, who are convinced and determined to live a wholesome life and fulfill their purpose.

They sincerely try very hard, but this doesn’t make even them infallible. They will flag, waiver and fall at times too.

They are more tenacious and struggle against themselves to stay on the upward path and that is what sets them apart and gets them better results.

Aside from these three, there are also the junk food companies. They deceptively use the concept of health to sell their garbage.

They use pretty pictures, nutrition facts and statistics to make people believe their food is healthy- even though its actually harmful.

Some people use Islam in the same way, they have a goal, an agenda; and they pick and choose and twist aspects of Islam to fit and promote their cause.

If someone really wants to know about Islam, they can’t get the big idea from observing Muslims. Just like you can’t get a good idea of the perfectly healthy lifestyle by observing the average American.

You have to go to the sources. The Quran most importantly, and the Sunnah, or the way of the Prophet Muhammad.

The fact that people often fail, does not invalidate the test.

And just because someone slaps a label that says “Islam” on something, doesn’t mean that’s what it really is.

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